The Age of Adz | Sufjan Stevens on Bandcamp
The Age of Adz refers to the Apocalyptic art of Royal Robertson (1930 –1997), a black Louisiana-based sign-maker (and self-proclaimed prophet) who suffered from schizophrenia, and whose work depicts the artist’s vivid dreams and visions of space aliens, futuristic automobiles, eccentric monsters, and signs of the Last Judgment, all cloaked in a confusing psychobabble of biblical prophecy, numerology, Nordic mythology and comic book jargon. Portions of the album use Robertson’s work as a springboard into a cosmic consciousness in which basic instincts are transposed on a tableau of extraordinary scenes of divine wrath, environmental catastrophe, and personal loss. In Robertson’s imagination, guns, lasers, gargoyles, and warring battleships upend the sins of mankind with the pageantry of a Hollywood B-movie. (A selection of Robertson’s work adds extraordinary color to the album art as well). 

But Robertson was also a man of mundane circumstances (his primary media were poster board, magic marker, and glitter). Living alone in a trailer in near poverty, even his most fantastical work contains heart-wrenching references to hunger, fatigue, anxiety, food stamps, loneliness and the desire for intimacy, scripted with unabashedly affectionate grievances. In the same way, Sufjan sets his imagination on the splendor of high places (divine revelation, oracles, love, the cosmos, the Apocalypse) rending his heart in the mire of loneliness, self-doubt, or panic, while his body urges for the ordinary touch of a lover, a brother, or a friend.

The Age of Adz | Sufjan Stevens on Bandcamp

The Age of Adz refers to the Apocalyptic art of Royal Robertson (1930 –1997), a black Louisiana-based sign-maker (and self-proclaimed prophet) who suffered from schizophrenia, and whose work depicts the artist’s vivid dreams and visions of space aliens, futuristic automobiles, eccentric monsters, and signs of the Last Judgment, all cloaked in a confusing psychobabble of biblical prophecy, numerology, Nordic mythology and comic book jargon. Portions of the album use Robertson’s work as a springboard into a cosmic consciousness in which basic instincts are transposed on a tableau of extraordinary scenes of divine wrath, environmental catastrophe, and personal loss. In Robertson’s imagination, guns, lasers, gargoyles, and warring battleships upend the sins of mankind with the pageantry of a Hollywood B-movie. (A selection of Robertson’s work adds extraordinary color to the album art as well). 

But Robertson was also a man of mundane circumstances (his primary media were poster board, magic marker, and glitter). Living alone in a trailer in near poverty, even his most fantastical work contains heart-wrenching references to hunger, fatigue, anxiety, food stamps, loneliness and the desire for intimacy, scripted with unabashedly affectionate grievances. In the same way, Sufjan sets his imagination on the splendor of high places (divine revelation, oracles, love, the cosmos, the Apocalypse) rending his heart in the mire of loneliness, self-doubt, or panic, while his body urges for the ordinary touch of a lover, a brother, or a friend.

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